Never will the Jews or Christians be pleased with you
Never will the Jews or Christians be pleased with you
Never will the Jews or Christians be pleased with you, until you follow their faith. Say, “Allah’s guidance is the only ˹true˺ guidance.” And if you were to follow their desires after ˹all˺ the knowledge that has come to you, there would be none to protect or help you against Allah.
Quran 2:120
| Tafsir Source | Interpretation of Quran 2:120 | Key Points | Common Themes | Points of Difference |
| Ibn Kathir | Jews and Christians will never be truly pleased with Muslims unless they abandon Islam and follow their religions | - Warns against compromising Islamic beliefs - Emphasizes impossibility of pleasing them through partial concessions - Calls for adherence to Islamic guidance only | Warning against religious compromise | Whether it applies to all Jews/Christians or specific groups |
| Al-Tabari | The verse addresses Prophet Muhammad specifically about pressure from Medinan Jewish tribes and Christian delegations | - Historical context of Jewish tribes wanting Muhammad to follow Judaism - Christian delegations from Najran wanting conversion to Christianity - Allah's guidance is the only true guidance | Importance of maintaining Islamic identity | Historical vs. universal application |
| Al-Qurtubi | Refers to religious leaders and scholars of Jews and Christians, not necessarily all individuals | - Distinguishes between religious authorities and common people - Focus on theological satisfaction, not personal relationships - Warns against following human desires over divine revelation | Divine guidance as ultimate authority | Literal vs. allegorical interpretation |
| Fakhr al-Din al-Razi | The verse establishes that fundamental theological differences cannot be reconciled through compromise | - Addresses the impossibility of theological synthesis - Each religion claims exclusive truth - Muslims must maintain doctrinal integrity | Impossibility of complete religious satisfaction through compromise | Scope of application (individuals vs. institutions) |
| Ibn Arabi | Spiritual interpretation: the "Jews and Christians" represent aspects of the soul that resist divine guidance | - Allegorical reading about internal spiritual struggle - External religious pressure reflects internal desires - True satisfaction comes only through divine guidance | Warning against religious compromise | Whether it applies to all Jews/Christians or specific groups |
| Al-Zamakhshari | Emphasizes the conditional nature: satisfaction depends on following their specific religious path (millah) | - Focus on the word "millah" (religious community/way) - Highlights the exclusivist nature of religious communities - Warns against religious syncretism | Importance of maintaining Islamic identity | Historical vs. universal application |
| Sayyid Qutb | Modern application: Western ideological pressure on Muslim societies to adopt secular values | - Extends meaning to include modern secular ideologies - Warns against cultural and political assimilation - Calls for Islamic authenticity in modern context | Divine guidance as ultimate authority | Literal vs. allegorical interpretation |
| Muhammad Asad | Historical context doesn't negate universal principle about interfaith relations and religious integrity | - Balances historical specificity with universal principles - Emphasizes maintaining religious identity in pluralistic settings - Warns against compromising core beliefs for acceptance | Impossibility of complete religious satisfaction through compromise | Scope of application (individuals vs. institutions) |
| Al-Alusi | The verse specifically addresses the Prophet but applies to all Muslims regarding religious compromise | - Universal application beyond historical context - Emphasizes that partial religious accommodation leads to complete compromise - Divine guidance supersedes human approval | Warning against religious compromise | Whether it applies to all Jews/Christians or specific groups |
| Maududi | Warns against the futility of trying to please other religious communities through religious concessions | - Focus on the psychological aspect of seeking approval - Emphasizes that compromise leads to loss of Islamic identity - Calls for confident Islamic practice without seeking validation | Importance of maintaining Islamic identity | Historical vs. universal application |